Wednesday, June 18, 2008

Milena D Metart Other Names

Bestiary (and a few long history)


Kingdom: animalia Phylum

:

chordata Class: Mammalia

Order: Primates

Family: coprotidae

subtribe: ignhominia

Species: fan

In pictures: an amoeba, the being that represents the brain capacity of a fan

The fan is an omnivorous mammal of medium size located in the north in central and southern Italy. Although it looks like the man (which is convoluted), the fan creates a biological family in its own right due to Coprotidae.


Their organization is patriarchal clan with the formation of strongly hierarchical. The clan leader is selected based on his charisma and his ability: these attributes are the lowest and highest the chance that the fan stands within his clan.

levels of organization of the clan are very high and this has led to the spread of the legend that the fan is to be intelligent or at least sentient, but it is not.


In ancient times, the habitat of the fan was much broader. Colonies are worthy of mention is pushed up in England, where he lived the important family of hooliganism. The hooligan was recently brought to the brink of extinction by man, and unlike other animal species, this is not maintained by any association, but rather urges that they can achieve total extinction of the unfortunate creature, abomination of the gods.


Contrary to what is often said, not all football fans feed on. While the majority of fans and bad losers they feed mainly of the sport, there are other categories such as, for example, that eats Brihatoris Coprotidae sport considered "a moderate supporters and is a hybrid of animal and vegetable kingdoms (loves to vegetate in the sun on special floating in salty and humid environments).



Involution


The man does not show its first decline in fan of the classical age. Some prototifosi (still not completely convoluted) but can be found in the Mousterian period. In fact, archaeological excavations have unearthed fossils of Neanderthals died trapped in quicksand in the crowd of three people, equipped with drums and strips of fur-like scarves. Archaeologists think that these small groups would support the hunters and their role consisted nell'incitarli during the hunt. Throughout the Mousterian are witnessing an interesting change in the system of typhus. Originally composed by men only, oddly enough the system evolves first saw the expansion of squads (up to ten units for a single hunter) and then the assimilation of women called hominids Cheerleader (sounding emitting guttural to encourage). After about a hundred years of typhus, it seems to disappear very quickly. Some explanations that we now are mainly two:

  • the noise of the fans were almost always miss all the prey, or in the worst case attracted predators

  • the fan was a member of the company basically useless without the weight and was brutally suppressed by the evolution of society


History offers us no other fans for many years until the age classic. In fact it is in Greece, with the exaltation of the body, and games, we find this entity social. In any case, even in this era we can not talk about real football fan, but still similar to his, because not the result of involution.

The Greek fans, as well as much of the Hellenic culture, we find him in more recent times in the republican and imperial Rome. This is a very important period in the history of a fan as you experience the first signs of involution and the first man away. The fan

Romano in fact has the particular characteristic of a latent homosexuality, especially against the powerful have it especially loves to put in the ass by the government of the day.

In ancient Rome we can indeed see that the games (Was defined as the time of the events in which they were slaughtered large numbers of men and beasts for the amusement of the fans, another undeniable sign of involution) were properly organized in: economic crises, coups, famines and disasters that could have been different cause social unrest.

With the crisis of conventional companies, however, also seems to downsize the involution in man fan. The reason for this event is easily explainable in the upper medieval social structure: the man can not donate because he is a fan forcibly convoluted subject to the sovereign. At a time when the rule of law becomes much here that the figure of fan is no longer necessary since replaced that of the subject. The subject

Middle Ages is usually a man deeply ignorant and of low (or no) aspirations, and in this we see a close correlation with modern fan, but there is a fundamental discriminant. The subject has fallen in an era ruled (nominally) from homunculi of low (but no more often) cultural depth, behind which a mayor of the palace holds and exercises the power (not to mention how pipinidi), making the company extremely chaotic. It 's only with the advent of the Carolingians that takes place at the time a profound social transformation he sees, at least in part, an improvement in the fortunes of subject.

Over time, the event which concerns us most is the emergence of a social class is very important: the merchant. In fact, the traffic resumed flights can give a boost to the company, bringing major changes. The PA of this compensation culture and consciousness places the renaissance in which man takes self-awareness and stop being a subject (or at least fight for not be). Europe comes to life in Italy and is set in motion a thriving economy driven mainly by businesses of the maritime republics.

But coming to the culture, Florence was an important center for renewal. It is in this city we see arise a new sport, what is the prototype of football now known as football in Florence. Obviously with the birth of the sport here is that once again will be seeking the involution of human-to-fan but at the same time the involution takes a step forward, supporters and asti appear among them. Perhaps the phenomenon of fans may be better understood by observing another event that takes place, also in Tuscany, during the Middle Ages that the Palio di Siena. Here, the various city districts, will compete in equestrian each year and each quarter brings a jockey in races. Extremely interesting is the phenomenon of victory, the fourth winner of the event throughout the year makes manifestations of self-congratulatory victory. Mind you that are neither the horse or the jockey to be celebrated, but the victory itself. Here's a rediscovery of what were once the Greek Nike, the fan Sienese victory moved by the athlete himself, and in a flurry of involution will feel part of Nike, Nike, if not the same. Equally important are witnessing with the Palio, a retrogressive step of large proportions, celebrating the victory for the whole year, that's the fan should not wait any longer to celebrate his victory, but will live in this function. To be more precise, the fan does not live for the prize of prizes, but he lives on a daily basis.


Doing a quick jump in the line of the time we reach today. From the Renaissance to the present day society and the political forms have evolved tremendously by giving us the opportunity to live in a world (sufficiently) free and guaranteed. It is in this period that the involution of the fan is shown in all his arrogance completely away from man.

The fan now fully reflected in rents Darwinian: loves violence (as in ancient Rome), is organized into small factions or clans and live sport (as in Renaissance Tuscany). Curiously, it has no respect for the athlete or sports in general (a typical aspect of Hellenic culture), but this shows us that the fan is the result of regression and divorces every possible improvement (however this is a fundamental characteristic of the species coprofilae).


Behavior


The fan, as I said, you usually move in herds. These schools can count a few elements during periods of inactivity (or end of the season working days) and are enriched by a large number of items at sporting events (championships, world cups or mostly). When the fan support activities demonstrates that it was not the human race and intelligence: he went to the stage clad in colorful scarves and flags appropriately beating big drums and emitting incomprehensible sounds (probably the legacy of totemic rites of the prehistoric age or animists). Some items are usually marked by the ability to rip off more famous tunes (mostly attributable to the so-called muzak) and then interpret them repeatedly and badly, behavior that has led many zoologists and ornithologists to seek lines of contact between the fan and the parrot. The parrot was more evolved.


The basic behavior of the fan who escapes to the canons of reason is vandalism. The fan is uncontrollably drawn to it by the desire to smash everything that is around it and that is not owned by him (this we may assume some sense of territoriality in this species, but zoologists do not believe that the fan is able to understand this concept, albeit basic). Whether in defeat than in victory, the fan is used to show her feelings in the destruction. Nothing resists the fury: cars, showcases, boxes (these objects among the most popular), men (perhaps out of envy) are targeted and beaten.


In any case, the fan's behavior who, though devoid of any rationality, seem childish and unnecessary and harmful. If the decline in these were to continue, leading scientists from around the world have given as a solution to the systematic destruction of this species harmful to the entire ecosystem.

Tuesday, June 17, 2008

Kates Playground Masterbate Movie

Esoterica The Venetian loggia "Fidelity" and his legacy



The main news on the Ground in the eighteenth century the Italian must Pericles Maruzzi 1 , Eques a Baculis Tribus, who collected valuable documents such as the Code of Masonic Lodges and ground together in France, and manuscripts penned by the hand of Willermoz. In the short chapter on the ground lodges in the Veneto (pp. 103-107), reports that Maruzzi Eques Ceraso, that Baron von Waechter, settled the Prefecture of 'Verona' January 17, 1778 2. In
pie 'list of 1778 of the Lodge of the next Love Padua Venetian four members are: the Marquis Michael Sessa, a lawyer Antonio Gini, Major Dominic Gasperoni, all teachers, learning Matteo Dandolo.
The prefecture of 'Verona', initially composed by the gallery of the next Love and True friends, gave license to the Fidelity Charitable Corfu and Venice in 1780 3, when the prefecture of 'Verona' entered into the Ground (MSO, p. 161).
is likely that the fidelity of Venice has been set up by Michael Sessa, a member of the Prefecture of "Verona" with Eques title to Michael Leone and Novice Master 4. Five years after the founding, in 1785, the Fidelity and the other lodges were closed ground: Maruzzi it shall inform in a lapidary. The story of the Ground in Italy in the eighteenth century, and especially in Veneto, stop here.
History has, however, a result of extreme interest, although still buried. In the third issue of 1988 dell'Hiram Rossi Osmida give notice of a document, which he personally purchased from the antiquarian bookshop 'Concari Zalosba "in Ljubljana, from a police officer in the Austrian force in Venice in 1860.
This is a minute of chancery of May 7, 1785 for an inventory of objects found during a forced closing of a Lodge in Venice, and the list of those present: "The document, written in the traditional chancery handwriting of the late eighteenth century, has two sides: the first is dedicated to the inventory of objects found, requirements and "burnt", the second has a list of 36 affiliates that shows the presence of 10 to 26 near the Venetian patrician bourgeois 5. The story ends with a pile of furniture and the final closing of the Lodge.
Osmida Rossi, after describing the interesting profile of some of the affiliates patricians, probably come to hasty conclusions, "as regards the list of objects, is already possible to see a link of this lodge is the alchemical work (the ship, the camphor, the crown) and, more importantly, with Egyptian Rite "(ibid.). Surely Osmida
Rossi, who had recently opened a room of the Rite of Memphis and Misraim in Venice, came to its conclusion seduced by "a three-sided pyramid with fiammole painted hieroglyphics and varje 'described in the inventory of 1785.
However, the pyramid is the only object "Egyptian" among others seized, while all the other items listed on the inventory sound familiar to anyone who has a bit 'of familiarity with the system ground. First
should mention the 'squares'. On first, which is responsible for the opening, had transcribed the motto "Adhuc stat 'uniform that distinguishes the first instance of the scheme. The inventory adds that there was shown a "piece of column." In the inventory drawn up in May of 1785 is also remembered another picture depicting a team and the motto "dirigit oblique", the currency of second-degree ground. Beyond these squares is mentioned a mirror on which was written "if you have a real desire, if you have courage and intelligence, pull this curtain, and learn to know each other" (to the left a drawing attributed to a lodge of the "Rio Marin," but Loyalty to report to the Venetian, in which within the frame of a mirror is written the phrase also appear in the inventory).
A third picture of himself that he made a show in the Venetian loggia depicted a ship in a storm, accompanied by the motto "silent & special Fortitudo mea," divided the degree of master in the system ground. The pyramid and triangular-square-Osmida that Rossi has raised suggestions of Egyptian rituals, perhaps was accompanied by the 'Table of tin with the phrase "alien places,'" another symbol of the third degree. This triangular pyramid was carved "tria formant." (Left a drawing attributed to a Lodge of the "Rio Marin," but most likely kidnapped loyalty to the lodge, with the mottos of "darkness eam non comprehenderunt" and "alien places).
Just to dwell on these objects to realize that the inventory of 1785 lists precisely all the necessary furniture in a Lodge to work the ritual ground. Rossi has run Osmida focused on the best-known figures such as Alvise Mocenigo, Alvise Querini or, or the brother of Pindemonte.
But the final proof that the lodge was surprised by the guards the Venetian Loggia Loyalty obedience of the Prefecture of 'Verona' gives us the name of "Reverend" Michael Sessa, known as Michael Eques a Leone (that is, "Michele Venetian" ) and master of novices, a task that was able to perform very well if the Faithful, when she was surprised busy with his work, counted on thirty-six Brothers present.
And the second mentioned in the inventory of 1785 is the largest Domenico Gasperoni, the second of the Venetians in the pie 'list of the next Love of Padua, immediately after Michael Sessa. It is difficult to draw conclusions. The Venetians and Gasperoni Sessa, one of the founders of the Prefecture of 'Verona' in 1778, founded Fidelity in 1780 (see Note 3) East of Venice, and develop it since when do not incur in the repression of May 1785.

The inventory would only confirm what I wrote definitely Maruzzi: the closure of at least one of the lodges ground, and as a result of an unfortunate affair. But it is precisely because of this sudden "death" that we can get an idea of \u200b\u200bthe principles of ground and saw the episode that involved the loggia in the same year that Fidelity was to be no meeting, 1785, the printer Leonardo Bassaglia published an anonymous book of 95 pages and accompanied by engravings, entitled

Institution
rites ceremonies of the Order of 'Ossian
MACONS Francs-Masons

Colla
description and drawing of copper in their Lodge

And with a precise
detail of their disastrous adventures

Already the colophon, alluding to the "disastrous adventures," presents itself as an "instant book, "a book designed just due to the closure of the faithfulness and the stake of its furnishings and vestments.
The allusion is stated at the opening of the first chapter:

"Whatever shocking event has the right to excite much curiosity in the audience understand the details of your circumstances, how to make everyone speak freely as they like more. Just so you know that he's a fresh catastrophe happened to the Lodge of Francs-MACONS, which I have not had much stability in these our Adriatic regions, would be warranted because the uniform of the time compile all the news, which may serve to meet the genius of 'curious ... "
(Emphasis added, author's note)

The reader is warned that without even mentioning it speaks of the Faithful, founded in 1780 and closed due to striking an episode five years later, and the fire that was certainly widely reported over the lagoon. Further confirmation comes from the Planet of the authorities responsible for licensing of the press, given the 25 and 27 May. So the booklet has been prepared in less than a month after "fatal catastrophe."
The text is written with skill, most likely by a member of Fidelity Lodge, or else by a Brother who under the guise of wanting to expose the alleged misdeeds of Freemasonry, actually defends the principles and disseminates them with ardor.
Besides the opinion of the "reform of the University of Padua," which depended on the Planet for the prints is signed among others by Francesco Morosini and Girolamo Ascanio Giustiniani (Inst., p. 95), and in 'Loyalty Offin were present during the raid and seizure Alvise Morosini e. .. Girolamo Giustiniani (see inventory).
If it is not one of the same name, and Girolamo Giustiniani is the same person not only becomes understandable placet, but we will reasonably assume that the author of the homonymous brochure will be just him. Certainly an aspect to be explored.
Whoever was the author, the brochure opens his apparent diatribe against Freemasonry with a eulogy of his principles. First, the tolerance

The Order of 'Francs-MACONS ... brings together the same hill and saw a large number of people without the diversity of character, inclination, or religion will bring you any obstacle.
(Emphasis added, nda)

The reference to the first point of the Constitutions andersoniane is quite clear: ".. Masonry becomes the Center of Union, and the Means of conciliating true friendship among persons who would have remained at a perpetual Distance. " But the praise gives way to the open apology:

not Havva the second partial of this society, among all companies in the world, this union of the sweetest, wisest, most beneficial, and at the same time the most specious and singular. Joined together by the sweet name of brothers ...
(Inst., p. 4. Emphasis added, nda)

And the charges? As usual, the oldest is directed against the secrecy of the Order, and it serves to conceal the conspiracy. Our author rejects forcefully:

The great secret that look carefully at what they do in their meetings ... did not fail to conceive of truth for 'suspicious svantaggiosissimi for these meetings, almost as if it were to fear that ... under an inviolable seal of secrecy, could prevent the establishment for adventure, and muddy the tranquility of the state. Ma .. Take pride because Socj impressed on my heart the love of their order and peace in their school grounds that ... What can you learn from, what submission, and what you worship Debbas for Religion, on the principle, and for the Government.
(Inst., ibid)



So what would be ridiculous to suppose that in their lodges could take place on business or religion or the Principality ... (Inst., ibid)

And with that our passionate apologist repel the charges, certainly echoed around the streets of Venice, and while states with force on the second paragraph of the Constitutions andersoniane, and make it his own: "A Mason is a peaceable Subject to the civil power ... so they (the Freemasons, nda) responded to virtually crackles of their opponents, and promoted the honor of their brotherhood, that always flourished in times of peace. "

purpose of Freemasonry is also clear: the rebuilding of the Temple of Solomon, which should not be understood literally, but as "an allegorical work that represents a change of heart" (Inst., p. 5). To avoid Interpret literal, common in the Masonic world today, our author emphasizes the cause of "reform": "the destruction of the Temple is not that the fall of man the first was happy. " This underscores the allegory of the "Temple of Man" evokes the memory of de Maistre to the Duke of Brunswick (1782), which advocates of the third degree about the allegorical interpretation, and especially his conception of Freemasonry as "Science de l ' homme par excellence ' 6.
But the theme is typical of the Rectified Rite, and he remembered Faivre, "The Rite Car écossaise RECTIF réactualize the Temple ... The maçon s'agit pour le Temple de reconstruite primitif, d'avant la chute, pour y faire entrer de nouveaux pour que Dieu et les hommes eux-memes comme des piussent y Retourner anfants prodigues, entraînant la nature entière dans cette Assomption " 7.
it continues along the allegorical axiom of our Adjusted author of Institutions:

The Temple of Solomon, and magnificence of his works, his fall and its ruins, and restoring its splendor, not included in this last explanation if you do not format the human heart by God himself, filled with the richest gifts, and given its nature, but then totally corrupted by the violence of passion. He wanted, that the Heart deplorable, yet preserving its degradation features of past greatness, she should ask What the all-perfect, what had once ... In this respect they are no longer Free Mason to appear engaged in purely worldly edifices and land ... Freemasons are lucky that people ... to dissolve the human heart from the shackles of slavery so shameful ... and draw in the first world beautiful innocence.
(Inst., p. 10)

So our author first compares the destruction of the temple to the fall of man, "the destruction of the Temple is not the first since the fall of man was happy," and finally the reconstruction of the temple to the restoration of the "first good innocence of the heart, even strictly following the terms of the Rule of Wilhelmsbad. In the Rule Masonic
Wilhelmsbad approved in 1782 to the fall in the second article is condensed in accorate esclamazioni: "Man! King of the world ... Be degraded! in spite of your original grandeur ... "e infine, nel nono e ultimo articolo, nella prospettiva delle reintegrazione:" O my brother! ... you recover the divine likeness, that was the lot of man in his state of innocence " 8. It
grado di Sant'Andrea di Scozzese ammonisce: "You see here the ruins of this famous temple that Solomon had erected in Jerusalem ... The Temple was destroyed ... " 9.

Il nostro autore, con calore tratteggiati Principle E dell'Ordine finished, ovvero del Regime Rettificato if sofferma su due mezzi, with a moderate advance on the watchwords of the French Revolution, that freedom and equality:

regard to freedom and equality which are the features that are valuable attributes the company ... have the effect of marvelous assemble in the same sect's partisans qualsisi another company, making a wonderful and universal bond that unites all without prejudice to any ... The first does bother me and hurt disappear every idea of \u200b\u200bsuperiority ... The second then that peace produces delicious, so sweet that confidence ... incompatible coll'avarizia ... Cotesta independence ... is nothing but the restoration of that age called the Age Poets Gold ... This era that happy time, in which the heart free from every passion I did not know until the simplest movements ... and where men and equal subjects of the only laws of nature did not admit that those other distinctions, to which this wise mother had placed between them, like a father to a son ...
(Inst., p. 13)

Again, though the author attributes to "Cromwell" the establishment of Freemasonry and its principles, the model is the rule of Wilhelmsbad "fidèle au voeu de la nature, here the fut Equality, the Macon rétablit dans ses temples originaires the droit de la famille humaine "(VIII, I). A
Rectified Regime seal our author wished, next to the title page, an 'incision (left) summarizes the' souls' grades: Adhuc stat, Dirigit oblique, In silentio, et spe our Fortitudo. And the five animals, which are shown only to those who have a "distinct taste PEL Order System ', namely' or Scottish Architects' (Ist, p. 81).

institutions rites and ceremonies ... So, the brochure printed in 1785, have resulted from the "fatal catastrophe" occurred at the Venetian Loggia loyalty, belonging to the Prefecture of corrected "Verona," and was written with the clear objective to deliver his legacy for posterity: to deliver the principles and fundamentals of the system Rectified Scottish men of "heart". Thanks
inventory and institutions we therefore have valuable elements to study and investigate the role in the reform amended, and continue the work of Pericles Maruzzi.
But first we have the onerous task and at the same time grateful to revive the legacy that Fidelity has given us. It, with its ups and downs similar to the Temple of Solomon, the building, its beauty, its ruins, his testimony and his legacy, is the heart of our broken column: the allegory that should nourish the rebuilding of the temple man.

Perit ut Vivat

1. Maruzzi consult the Archives of the Lodge de Bourgogne Zurich Modesty cum Liberty, and publish news and documents about the Freemasons in Turin in sec. XVIII, reprinted in 1990 under the title The Strict Observance and the Rectified Scottish Regime in Italy in the eighteenth century (henceforth "MSO").

2. The chapter of Verona was made up of twelve children. See Matricula Specialis Magni Priorat: Italiae. Capitulo: Prioratus des von Italien, and Balley Dritte, die Lombardische genannt, in "Archives de Bourgogne ', ADB, at the Modesty cum libertate Zurich (MSO, pp. 302-04).

3. See MSO, p. 162, da Allgemeines Handbuch der Freimaurerei, Leipzig, 1863-79, 385 I3 a.

4. Cf. Tables + Prefectural Verona senate in Paoua, in AdB (MSO, p. 162 e p. 316)

5. Gabriele Rossi-Osmida, Venezia maggio 1785, in "Hiram", n. 3 marzo 1988. p. 82.
6. Joseph de Maistre, Freemasonry. Memory to the Duke of Brunswick, L'Harmattan, 1993, p. 69.

7. Antoine Faivre, Access to Western Esotericism, cit. in John Ursin, Creation and history of the Rectified Scottish Rite, Dervy 1994, p. 177.

8. Rule for the use of Masonic Lodges met and approved the corrected Convent of Wilhelmsbad Général en 5782, Art. II, Jean Tourniac, Principes et problèmes du Rite Spirituels écossaise RECTIF et de sa chevalerie Templar Dervy 1969, p. 274 ff ..

9. Hugues d'Aumont, Templiers & Chevalerie spirituelle des hauts grades maçonniques, Trédaniel 1996, p. 66.


[Maurizio Nicosia, from http://www.zen-it.com ]

Saturday, June 7, 2008

Navman Pin 570 Uninstalling Smartst

Templar and the Knights of St. John

The current headquarters of the Sovereign Military Order of Malta in Venice comes from a building which was the Templars, and in Following the confiscation of their property was assigned to the "Religious Hospitallers of St. John."
We find the first news of the settlement Templar in Venice in a deed of gift made November 9, 1187 by Gerard, Archbishop of Ravenna, certain lands located in Venice Fossaputrida location, so you should build a hospital and a church, there is reason to believe that the home and Church of San Giovanni del Tempio transferred after the suppression of the Templars to the Knights of St. John of Jerusalem, were the ones it has now hosts the Grand Priory of Lombardy and Venice. The Fossaputrida would be the territory of San Giovanni in Bragora, the current parish in Venice.

In 1313 the Knight Fra Nicola da Parma, Prior of Venice, the Order of the Knights of St. John of Jerusalem, accompanied by Knight Fra 'Bonaccorso Trevisan, appeared to doge Soranzo to ask the property formerly belonged to the Knights Templars were recognized properties. The request was accepted and they will gain, as stated above, the convents and churches of St. John of the Temple (also known as the Furlani because in those living close to many people from Friuli) and Santa Maria in Broglio (or Brolo).

But even before the goods reach the Order of the Templars in Venice there is news of the existence of a Priory. As evidenced by a note dated 19 September 1263, at that time was of priority between 'Engheramo by Gragnana, which happened between' William Bolgaroni.
The oldest depiction of the Priory, we are given the famous map of Venice outlined by Jacopo de 'Barbari in 1500. In this woodcut artist, diligent and faithful in reproducing reality, you see the painted church and convent of San Giovanni del Tempio, then Malta, planimetric and volumetric appearance that still remain. In fact, many successive restorations at various times have certainly changed the look of the buildings, but not their basic structure. Lost

Malta in 1798, started for the Order a very sad period of its history. The Grand Priory of Venice, in implementing the decree of Napoleon on April 30, 1806, was suppressed and its property became state property. The Commendatore Fra 'Fulvio Rangone Alfonso, who was at that time and receiver Lieutenant of the Grand Prior, Fra 'Giovanni Battista Altieri, had to return the building to the State.
The Lieutenant of the Grand Master Fra 'Carlo Candida, elected in 1834, he worked energetically to the Holy See and other governments and obtained the restitution of many goods. In 1839 were carried over the old Grand Priory of Lombardy and Venice in a single Grand Priory of Lombardy and Venice, also with jurisdiction in the territories of Parma, Modena and Lucca, based in Venice, and Emperor Ferdinand I of Austria, with license On January 5, 1841, restored the church to the Knights Hospitallers of St. John of the Temple, the Priory building and the land used for vegetable garden.

The restored home of the Grand Priory of Lombardy and Venice was solemnly inaugurated on June 24, 1843, with the intervention of the Grand Prior, Fra 'Giovanni Antonio Cappellari of the Dove (nephew of Pope Gregory XVI) of Bali' between 'Federico Archduke of Austria. The latter had then died in Venice in 1847, and was buried in the priory church in 1854 in a tomb designed by Zandomeneghi, with registration Emanuele Cicogna. Many are the arms of the Grand Prior of Knights and paintings throughout the cloister of the Grand Priory.

radicals have now begun restoration work, aimed at restoring the palace of the Grand Priory and the Church, which had suffered considerable damage due to frequent floods and high tides in recent years have affected Venice.

[the official site of the SMOM]

Friday, June 6, 2008

Does The Flu Shot Cause Nausia

The Grail and the mysteries of San Marco Freemasonry and Rosicrucian Movement



The city of Venice is full of legends on ancient Christian relics also given the close economic relations with the Eastern world, and so obviously could not miss stories about Templars and the mystic Grail, the cup in which, according to legend, Joseph of Arimathea collected the blood of Christ.

The path this great relic in the city is one that leads to Constantinople, now Istanbul, a city conquered by the Crusaders and closely linked to the capital of Veneto. In particular, precisely during the Fourth Crusade knights and merchants brought to the city Middle Eastern culture and traditions as well as many treasures from the Turkish city as the four horses of copper present on the Basilica of San Marco and that they had the tradition of beautiful rubies for eyes. We know even from Constantinople would come from the Crown of Thorns of Jesus that Louis IX of France managed to escape the city to bring in France, at the Sainte Chapelle, then it would not be unthinkable that, in case it really existed, the Grail in his mystical journey had really arrived in the city.

The tradition wants it hidden in the throne of St. Peter, the seat where you would really sit the Apostle during his years at Antioch made up of a Muslim funeral stele and decorated with verses from the Quran today present in the church of San Pietro in Castello. It is said that this was then subsequently transferred to Bari, a city linked to the Venetian tradition of common interest such as the Saint Nicholas in the two cities share out the sacred relics. Some local traditions, then, they want the church of St. Barnabas had been buried the mummified body of a French crusader named Nicodemus Besant de-Mesurier, tied to the story of the translation of the mystical cup found in the area in 1612. In reality they have never been found documents about this gentleman.

The mysteries related to the Christian religion is not just about relics, but many are also traditions connected al'Inquisizione and Piazza San Marco, traces of memories narrow spread in one of the most beautiful squares in Italy and are often hidden in the eyes of the common traveler. Right corner of the Basilica, for example, there is a tradition that the stone used for the executions, while watching the first columns of the porch of the nearby Palazzo Ducale, we can see two different color from the others where, according to tradition, death sentences were read and performed in the square in front of or near the Campanile. That's so wonderful that the bell tower that stands in the square hides too gruesome memories, it is in the tradition of the execution of Cheb, in a cage iron suspended in a vacuum in which the condemned were exposed to public ridicule for long periods braving the weather and therefore the death almost as soon oncoming release. Also among the columns of the Ducal Palace, then, was offered the last hope of salvation, and in fact, on the side of the building that is offered to the sea was a column that still appears to stand consumed. The condemned was offered a last favor: if they were able to whirl around the same without ever falling from the narrow base on which rests, indeed impossible task.

[Andrea Romanazzi from acam.it]

Thursday, June 5, 2008

Crossdresser Wearing Skirt Suit





The links of the esoteric world misteriosofico in favor of reform in the political field are projected on two fronts: the British and Palatine. Elizabeth, daughter of James I of England, married Frederick V, Elector Palatine of the Hapsburg Empire in 1613. The marriage was celebrated with an elaborate and secret symbolism in Alchemical Wedding of Christian Rosenkreutz attributed to JV Andreae. The Christian Rosenkreutz German as a mirror image of the Knight of the Red Rose of The Fairie Queen by Edmund Spenser. The first, just as the groom Palatine, as the insignia of the Golden Fleece Germanic and the Order of the Garter Britain. Hopes pinned by antipapal antiasburgiche and esoteric circles, Kabbalistic and mystery in the help of Britain due to the Palatine. Just before the wedding JV Andreae published Fame Fraternitas and immediately after the posters appeared Rosicrucian ideas and invitations that reflect the invisible Rosicrucian brothers of Fame.

Trajan Boccalini from Venice, in details from Parnassus (1612-13), expresses the same conviction. One chapter of that book ("On the overall reform of the Universe") is entered in the first editions of Fame Fraternitas of JV Andreae.

there a connection between British clubs, Venice and Prague in the name of welding together alchemy, philosophy, Kabbalah and Hermeticism: John Dee, Robert Fludd, William Postel, Triaiano Boccalini and Michael Maier. Harbingers of the Enlightenment in eighteenth-century Philosophical views of the Rosicrucians. Michael Maier
Affero exist in 1622 in The Hague a society of alchemists who called themselves Rosicrucians. Friedrich Nicolai (1783) takes over the news saying that the company had international ramifications in Amsterdam, Nuremberg, Hamburg, Danzig, Erfurt, Mantua and Venice, the members wore cordon bleu with gold cross surmounted by a rose. Statutes and organization would be books written by Masons, not readily available.

E 'should be noted however that some authors believe almost useless research on historical formations autodefinitesi Rosicrucians. The term Rosicrucian would be reported accurately in a particular rank and dignity of initiation, transmission of which is itself connected to a stable structure. The invisibility of the posters are talking about Rosicrucians Andreae is therefore referred to the main feature of the initiated Rosicrucian, who never show this status, and most do not refer to a society or order.

The Frost says masonry exist in Venice from 1535 until 1686, when he was disqualified, without citing sources. E 'can be a historical continuity with the past and the subsequent Speculative Masonry of the Enlightenment. Last link in the chain might be a heretical sect of Fausto Soncino.

For the official Freemasonry is not known whether it was introduced in Venice after visiting the Grand Master of the Lodge of London, Sir Thomas Howard, in 1729, or whether it was made official in a new form, using a previous latomistica activities disguised. In this regard, Sagredo provides news of the discovery of a cabal of Freemasons in a house of the Madonna of the Garden: French missionaries have founded this company.

The birth of modern Freemasonry is the time of Venetian Casanova and Goldoni. Venice back in the limelight, however indirectly by JE Marconis de Negre, son of an officer of the French in Egypt, establishing the Society of Sages of Light . Supports the conversion of Hormuz Egyptian priest of San Marco and the transmission line until initiation by the Essenes to the Knights Hospitallers in Sweden and Scotland. Here is the modern Society of the Sages of Light , which bears the seal in his family with the lion of St. Mark's Gospel open. In Venice, with Cagliostro, is also the current Egyptian.

Wednesday, June 4, 2008

How To Bleed Nudie Jeans

tajapiera The Venetian, the technique

in Venice since 1300, begins the "petrification" of the city. Instead of wood, used until then the building is used as a building material especially the so-called Istrian stone, from the other side of the Adriatic, a sedimentary rock, particularly resistant to salt water.
For the most part, bridges, houses, churches and palaces of Venice are constructed, decorated and covered with Istrian stone.

Over the centuries, Venice has established a special technique of working stone, which involves the use of special tools and methods, which differ greatly from those used, for example, to the marble (as well as for comparison, metal-working is different depending on the type of metal used). There
are some of the main instruments which have survived to the present day and are unaffected by order of use as follows: s-

Ciapin , chisel you need to start a square block of stone and begin the work saves the edge (if they use different measures: by force or by delicate work);
tips: impressive work for long (eg to dig a pit maneuver), medium and short with variations in diameter for the finest work (eg sculpture and ornate);
chisels: of different sizes and widths to be cut in the side of the diameter, because the length, width and diameter determine discharges of different forces, including chisels particular importance is the chisel that allows you to work without "offending" the stone, removing the surplus without entering too much more than chisel "offends" is the onge (which has the shape of a fingernail), not has sharp edges, no plan and no damage;
hammers: for areas to be straightened or are used by teams: the sgrafòn , which is similar to an ax, as woodworking, or hammer , lighter, and there are then chisel, square, with fixed or interchangeable plates of various sizes, to make the rough stone and create conflict with other parts smooth, and the bribe you need to beat on the chisel.

There are also various types of drills of compasses and many other instruments too numerous to list.
Moreover, the specificity of the work of tajapiera is determined not only by the type of gear, but also the hardness and quality of the instrument. Often comes into play the "temperature". Chisels in Venice are still forged by blacksmiths in the absence of these experts and by the same masons / sculptors.

Often there is a close relationship, most subjective, the "tagiapiera" with its tools, such as a driver with his car, the gondolier with his gondola.
It is also necessary to know the material. The ability of tajapiera lies in being able to decide which tool to use depending on the type of stone in front of him.
Istria stone sculpture was the most suitable Vrsar (named after the location where it was extracted), and for foundations, sea defenses, the banks, was used as a less valuable stone called "gray" . These are materials that today are almost more because they are no longer traded.

Today Venice, a little at a time, is losing its identity, also because now it is losing the category of workers who built it.

[Roberto Justus, archeove]